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    Rev. Cameron Schnarr

Beautiful Savior Lutheran School

Lutheran Church Canada - What do you believe?

LCC - Lutheran Church Canada

Beautiful Savior Lutheran Church - Winnipeg, Canada
Count the Cost

Count the Cost

Based on Luke 14:25-35

Preached on September 4, 2016

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Fellow baptized saints, there is this trick to reading the Gospel of Luke. You always have to be aware of chapter 9 verse 51. Are you before it or after it? Chapter 9 verse 51. It is a separating line – a point of no return – after which everything changes. Right before that line Jesus had just let His “Godness” outshine His human face on the mountain. He had just shown them that He is God, and then we read: “When the days drew near for Him to be taken up, He set His face to go to Jerusalem.” Eyes on Jerusalem after that. The cross was all He could see, and He was compelled to get there.

You must hear today’s Gospel with that same frame of mind. This is Jesus heading to Jerusalem to die. The memo hadn’t quite circulated yet. The crowds were still big, pressing in on Jesus for a favor. They were looking for celebrity Jesus. Popular Jesus. The kind of Jesus we all want, you know. Fun Jesus. The Jesus who gives us what we want and when we want it. Healing? You’ve got it! Endless bread and fish? No problem! Raise your child from the dead? Easy as waking her up! 180 gallons of wine for a wedding party? Just fill those jugs with water and dole it out. Now there’s a Jesus worth following!

Jesus turns to the crowd. “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, even his own life, he cannot be my disciple.” OK, so that’s not so fun. Wait a minute! Hate? I thought Jesus was pro-family. What’s with this “hating father, mother, wife, children, brothers, sisters?” That doesn’t sound like the gentle, focus on the family Jesus I know. Hate your own life? I thought we were supposed to love our lives. Take care of number one.

“Whoever does not bear his own cross and come after me cannot be my disciple.” Let’s see, how many real crosses do we have out here today? Anyone in the crowd bring a cross with them? And we’re not talking about a necklace. (pause). Make no mistake. Crosses aren’t the pesky little problems one encounters in life like ingrown toenails or a car that won’t start or the fact that your rug doesn’t match the upholstery on your couch. Crosses kill. They are instruments of suffering and death. To take up your cross is to take up your death. You can’t follow Jesus without a cross. His way is the way of death and resurrection. It stands to reason that if you can’t die, you can’t rise, and if you can’t rise, well, you’re kind of stuck in your unredeemable mess. If you want to follow Jesus in the way He’s going, then you need to pick up that cross of yours, and go the way of death and resurrection with Him. (pause)

Suddenly, this business of being a disciple doesn’t sound like so much fun anymore, does it? It sounds dangerous, deadly even. Remember, His face is set to Jerusalem. Jesus has His cross front and center in His gaze. And that’s where you and I need to be looking too.

Count the cost. Do the accounting. Run the spreadsheet. We do it all the time. You set out to build something, and you get bids and work out the costs to make sure there’s enough money available, otherwise you’ll pour a foundation, run out of funds, and your slab of concrete will stand as a monument to your shortsighted stupidity. We’ve all seen it. The ambitious building project that never got done. The house that stands for years partially completed. They’d bitten off more than they could chew. And now the half-built house just sat there as a silent witness. Count the cost.

When a king goes to battle, he counts the cost of war. Can he afford it? Can his ten thousand troops match his enemy’s twenty thousand? And if they can’t, he sends the peace delegation in to negotiate terms. Count the cost.

Many of our decisions are economic more than anything else. Can we afford it? Will it break the bank? Is there enough money? We make important choices in our lives by counting the cost. And we’re shortsighted fools if we don’t.

Now count the cost of being a disciple of Jesus. What will it cost you to follow Him? Your life. Not just your money or your fame or reputation or whatever. Your life. Everything. All that you have. To follow Jesus on His road to Jerusalem to die and rise - is literally going to cost you everything you hold dear. Can you afford it? Are you willing to pay that price? You say you want to follow Jesus and be His disciple? Are you willing to pay the cost of discipleship?

When you ask people to join the church, they usually worry about how much it’s going to cost them. “I’m not going to have to give ten percent or anything like that, am I?” “You’re not going to want me to volunteer for stuff, are you?” “I’m not going to have to go to a lot of meetings, am I?” “Do I have to go to church every week for 90 minutes?”

No, following Jesus is going to cost you a lot more than 10 percent of your income or 90 minutes out of your Sunday brunch time. It’ll cost you everything. Your whole life. And unless you literally hate anything that competes and gets in the way, whether parent, child, work, friends, food, drinks, soccer, baseball, hockey, you name it, if you try to bring anything along but your cross, you are not worthy to follow Jesus.

Truth be told, if you ran the cost of following Jesus, you wouldn’t. If that great crowd that was following Jesus around like a rock star took stock as to where He was going and what He was about to do, they would have turned on their heels and run for the hills. If you counted the cost, you would never come to Baptism, never trust in Christ, never decide to follow Jesus. No one would.

And that, my friends, is why God doesn’t make salvation a choice. No one would choose the way of the cross. It’s simply too costly. If salvation were left to us to decide, if following Jesus were a choice we were given to make, no one would do it. We don’t take up our crosses willingly. We don’t willingly set our face to Jerusalem as Jesus did. We go kicking and screaming. We see death, and we run the other way as fast as we can. The doctor says, “You have six months to live,” and we panic and run to any quack cure that promises hope. If we counted the cost of discipleship, we’d take a U-turn on the road to Jerusalem as fast as we could.

That’s why God doesn’t make salvation a choice. It might sound that way in our OT reading. “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live.” It sounds like a choice, doesn’t it? Choose between death and life. But here’s the problem: There’s no neutral position between death and life, evil and good. You start as one or the other – not in some neutral place where you pick one. If you’re dead, you’re in no position to choose life. And if you’re alive, the only choice you have is death. But you don’t choose where you start.

Israel belonged to the Lord. He was their God, they were His people. They didn’t choose Him; He chose them. And being His chosen people, the only “choice” they had was not to be His chosen people. Just as Adam and Eve could not choose life. They were alive. They could only choose death, which they did.

This is why Jesus calls coming to faith a “rebirth”, being reborn from above, becoming a “new creation.” Did anyone ask you if you wanted to be born? Seriously, would anyone want to be born if they counted the cost leaving the womb? Not a chance!

This is why Jesus has to go the way of the cross alone. There is not an old Adam alive who would be willing to take up his cross and follow. Even Simon of Cyrene had to be forced to carry Jesus’ cross. We won’t do that. The cost is too great.

No, not one of us is worthy to be His disciple – but Jesus is locked on Jerusalem. He comes to carry that cost for us. To make us worthy in Him. That’s the good news hidden in today’s Gospel. Jesus bears the cost. He is the king – who counted the cost – and it was not twenty thousand, nor ten thousand that he would send to fight – No – just One – Himself. And when that king hung on the cross – all alone - they did mock Him – telling Him He didn’t finish His work – that He was a shortsighted fool. But He is your peace delegation – even His death on the cross – He is the One sent to secure terms of peace – but not for Himself – for you. And He renounced all He had, and was made nothing in your place – that you might have all His heavenly riches.

He didn’t ask you to choose Him. He chose you. He baptized you. He called you by His Spirit. He put you on the path of life before you even so much as twitched. You were dead and God made you alive in Christ. You were dead and God rebirthed you by water and Spirit. You were captive to Sin and Death, and God made you free in Christ. Before you believed, before you were born, before you ever were, Christ was your Savior and Lord and Redeemer. You didn’t choose Him; He chose you. He laid His cross on you, not to kill you, but to bring you life.

It is certainly a mystery. You didn’t choose to be here this morning. I know it may have felt like you did, but you didn’t choose to be here. Had you not been here, THAT would have been YOUR choice. You are here because God chose you in Christ and He determined that you would be here. You have been called, gathered, enlightened, and sanctified by the Spirit of Christ. You are here because God chose for you to be here to receive the gifts of salvation that Christ has won for you. Open your heart wide to Him. Bask in the wonder of this truth that God has chosen you in His great mercy.

Salt can’t make itself “salty”. Either it’s salty or it isn’t. The believer can’t make himself believe. The disciple can’t make himself follow. It’s all by grace, gift, free, gratis - in Jesus. And that’s not “cheap grace,” my friends, that’s free grace. Free to you; costly to Jesus.

Rev. Cameron Schnarr